1.01 Izvirni znanstveni članek
UDK 323:929 Velikonja N.

Boris Mlakar: Tragično srečanje z revolucijo: primer Narteja Velikonje. Časopis za zgoodovino in narodopisje, Maribor 78=43(2007), 1, str. 54-67

Avtor obravnava - ne da bi se pri tem ukvarjal z njegovim literarnim ustvarjanjem - neevsakdanje ter na koncu rudi tragično življenje in delovanje slovenskega pisatelja in visokega banovinskega uradnika Narteja Velikonje. Prvotno tradicionalistični katoliški oče številne družine se je prek težke bolezni, ki ga je privedla na rob smrti ter povzročila njegovo invaalidnost, v 30. letih 20. stoletja prelevil v premočrtnega verskega mistika, ki je svoje poslannstvo v času druge svetovne vojne ugledal v neizprosnem boju proti komunizmu. Pri tem je neomajno sledil generalu Leonu Rupniku, kar je pokazal tudi v svojih protikomunističnih propagandnih nastopih, za katere je bil značilen manihejski in tragični milenarijski preddznak. Povojne komunistične oblasti so ga zato na prvem vzorčnem sodnem procesu obsodile na smrt. Njegovo ime in literarna dela so nato v domovini nekaj desetletij veljala za tabu.

1.01 Original Scietific Article
UDC 323:929 Velikonja N.

Boris Mlakar: A tragic Meeting with the Revolution: The Case of Narte Velikonja. Review for History and Ethnography, Maribor 78=43(2007), 1, pp. 54-67

The aurhor treats - without dealing with his literary creativiry - the unusual and later a1so tragic end of life and activities on the part of Narte Velikonja, Slovenian writer and high Banovina official. Initially a traditionalistic Catholic father of a numerous family, after a grave illness, which brought him to the verge of death, a1so causing his invalidity, during the 30s of the 20th century, transformed him into a consistent religious mysitic, who found his mission during the Second World War in a merciless struggle against Communism. At this he followed General Leon Rupnik without reservation, demonstrating this a1so in his anti-Communist propaganda public appearances, which were rypical by their Manichean and tragic milleniarist. Post-World war II communist authorities had thus, at the first exemplary judicial proceedings condemned him to death. His name and literary works ensued to be taboo in the homeland for a number of centuries.